Shabbat we read from the Torah about the disturbing story of Dina, the daughter of Lea and Jacob.
The entire chapter 34 of Bereishit, all 31 verses, narrates the events surrounding Dina’s rape and her brother’s response. And, as we read in the Torah, Shcehm takes her captive, lies with her and afflicts her. We are told that she suffers. In addition, Shcehm enslaves her in his house for at least 3 days until Dina’s brothers rescue her. We read how after Dina is raped, her father Jacob is silent; then all of Dina’s brothers devise a plan where they convince the people of Shchem to circumcise themselves, and on the 3rd day Shimon and Levi rise up and kill the men of Shchem.
“Now Jacob heard that he had defiled Dinah his daughter; and his sons were with his cattle in the field; and Jacob held his peace until they came. When Jacob heard that his daughter had been defiled, he kept silent. He did nothing.
This story has been the subject of intense debate. The issue is collective punishment. Is it right and just for a population to be silent when rape and other horrors take place in the open.
The USA and Britain ended WW2 because they bombed German cities. That was collective punishment. When the Arabs of Gaza vote in a Hamas Government, then they have openly endorsed a policy that calls for the murder of Jews the destruction of the Jewish State.
A very basic lesson of this parsha is that the Government of Israel has betrayed Gilad Schalit and Jonathon Pollard.
It is wrong to be silent.
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